cihuz.cc 
____. (1998). “Reflections on Spiritual Insecurity in Soweto.” African Studies Review.Vol. 41, No. 3, December.
Bacon, Francis. (1870). The Works of Francis Bacon. London: Longman.
____.(1870). The Advancement of Learning. In Works,Vol.III. London: Longman.
____.(1974). The Advancement of Learning and New Atlantis. Oxford: Clarendon Press.
Baden, John A. and Douglas S. Noonan.(1998). Managing the Commons. 2nd ed. Bloomington (IN): Indiana University Press.
Badinter, Elizabeth.(1980). L’Amour en plus. Histoire de I’amour maternel. XVII?XX siècles. Paris: Flammarion.
____. (1987).“Maternal Indifference.” InToril Moi, ed? op.cit. (1987), 150?178.
Baillet, Adrien. (1691). La Vie de Monsieur Descartes. Geneve: Slatkine Reprints, 1970.
Bainton, Roland H. (1965). Here I Stand: The Life of Martin Luther. NewYork: Penguin Books.
Bakhtin, Mikail. (1965). Rabelais and His World. (Translated from the Russian). Cambridge, MA: MIT Press.
Bales, Kevin. (1999). Disposable People: New Slavery in the Global Economy. Berkeley, University of California Press.
Barber, Malcolm. (1992). The Two Cities: Medieval Europe 1050?1320. New York: Roudedge.
Barker, Anthony. (1978). The African Link. British Attitudes to the Negro in the Era of the Atlantic Slave Trade. 1550?1807. London: Frank Cass, Inc.
Barnes, Barry, and Steven Shapin, eds. (1979). Natural Order: Historical Studies of Scientific Culture.Thousand Oaks, CA: Sage.
Baroja, Julio Caro. (1961). The World of the Witches. Chicago: University of Chicago Press, 1973.
Barry, J., M. Hester and G. Roberts, eds. (1996). Witchcraft in Early Modern Europe: Studies in Culture and Belief. Cambridge: Cambridge University Press.
Bartlett, Robert. (1993). The Making of Europe: Conquest, Colonization and Cultural Change: 950?1350. Princeton: Princeton University Press.
Bassermann, Lujo. (1967). Ⅱ Mestiere Piú Antico. (Translated from the German). Milano: Edizioni Mediterranee.
Barstow, Anne Llewellyn. (1994). Witchcraze: A New History of the European Witch Hunts, Our Legacy of Violence Against Women. New York: Pandora HarperCollins.
Baudez, Claude and Sydney Picasso. (1987). Lost Cities of the Mayas. New York: Harry N. Abrams, Inc., Publishers, 1992.
Baumann, Reinhard. (1996). Ⅰ Lanzichenecchi. La loro storia e cultura dal tardo Medioevo alla Guerra dei trent’anni. (Translated from the German).Torino: Einaudi.
Baumgartner, Frederic J. (1995). France in the Sixteenth Century. New York: St. Martin’s Press.
Bayle, Pierre. (1697). Dictionaire Historique et Critique. Rotterdam: R. Leers.
____ .(1965). Historical and Critical Dictionary: Selections. Edited by Richard H. Popkin. Indianapolis: Bobbs-Merrill.
Beckles, Hilary McD. (1989). Natural Rebels. A Social History of Enslaved Black Women in Barbados. New Brunswick (NJ): Rutgers University Press.
Beckles, Hilary. (1995). “Sex and Gender in the Historiography of Caribbean Slavery.” In Shepherd, Brereton, and Bailey, eds. op. cit., (1995),125?140.
Beckles, Hilary and Verene Shepherd eds. (1991). Caribbean Slave Society and Economy: A Student Reader. New York: The New Press.
Becker Cantarino, Barbara. (1994). ‘“Feminist Consciousness’ and ‘Wicked Witches’: Recent Studies on Women in Early Modern Europe.” Signs:Journal of Women in Culture and Society, 1994, vol. 20, no. 11 .
Beer, Barrett L. (1982). Rebellion and Riot: Popular Disorder in England During the Reign of Edward VI. Kent (OH): The Kent State University Press.
Beier, A. L. (1974). “Vagrants and the Social Order in Elizabethan England.” Past and Present, no. 64, August, 3?29.
_____.(1986). Masterless Men.The Vagrancy Problem in England, 1560?1640. London: Methuen.
Behar, Ruth. (1987). “Sex and Sin,Witchcraft and the Devil in Late-Colonial Mexico.”American Ethnologist.Vol. 14, no. l, February, 34?54.
Beloff, Max. (1962). The Age of Absolutism: 1660?1815. New York: Harper and Row.
Bennett, H. S. (1937). Life on the English Manor. A Study of Peasant Conditions. 1150?1400. Cambridge: Cambridge University Press, 1967.
Bennett, Judith M. (1988). “Public Power and Authority in the Medieval English Countryside.” In Erler and Kowaleski, eds., op. cit., (1988).
_____. et al., eds. (1976). Sisters and Workers in the Middle Ages. Chicago: The University of Chicago Press.
Benzoni, Girolamo. (1565). La Historia del Mondo Nuovo. (Venezia). Milano 1965.
Bercé, Yves-Marie. (1986). History of Peasant Revolts: The Social Origins of Rebellion in Early Modem France. (Translated from the French). Ithaca (NY): Cornell University Press, 1990.
Birrell, Jean. (1987). “Common Rights in the Medieval Forest: Disputes and Conflicts in the Thirteenth Century.” Past and Present, no. 117, November, 22?49.
Black, George F. (1938). A Calendar of Cases of Witchcraft in Scotland, 1510?1727. (1971 edition).New York: Arno Press Inc.
Blaut J. M. (1992). 1492. The Debate on Colonialism, Eurocentrism and History.Trenton (NJ):Africa World Press.
_____. (1992a).“1492.” In Blaut (1992), pp. 1?63.
Blickle, Peter. (1977). The Revolution of 1525: The German Peasant War From a New Perspective. (Translated from the German). Baltimore: John Hopkins University Press.
Blok, Petrus Johannes. (1898). History of the People of the Netherlands: Part 1. From the Earliest Times to the Beginning of the Fifteenth Century. New York: G. P. Putnam’s Sons.
Bloom, Harold, ed. (1988). William Shakespeare. The Tempest. New York: Chelsea House Publishers.
Boas, George. (1966). The Happy Beast. New York: Octagon Books.
Bodin, Jean. (1577). La Republique. Paris.
_____. (1992). The Six Books of a Commonwealth. Cambridge:Cambridge University Press.
Boguet, Henry. (1603). An Examen of Witches. (Translated from the French). Edited by Rev. Montague Summers. New York: Barnes and Noble, 1971.
Boime, Albert. (1995). Art and the French Commune: Imagining Paris After War and Revolution. Princeton: Princeton University Press.
